Mohammad Sharif Taniwal; seid ahmad fateminejad; seeyd hosein athari; Fatemeh Mahroogh
Abstract
Foreign policy and providing national interests through it is one of the most basic needs and at the same time one of the most complex duties of all national governments. Throughout history, Afghanistan has also passed a difficult path to achieve national goals and interests, and taking into account ...
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Foreign policy and providing national interests through it is one of the most basic needs and at the same time one of the most complex duties of all national governments. Throughout history, Afghanistan has also passed a difficult path to achieve national goals and interests, and taking into account its national needs and possibilities, it has adopted and followed several orientations and approaches in its foreign policy. Meanwhile, the recent 20-year period, which was associated with the establishment of the republican system and significant changes in the regional and extra-regional equations of Afghanistan, and at the same time with many threats, especially security, is of great importance in the country's foreign policy. Therefore, the present article seeks to answer the question, "What were the signs of the securitization of Afghanistan's foreign policy between 2001 and 2021 and at what levels were they represented?" The hypothesis of the research is that "one of the most prominent features of Afghanistan's foreign policy in the period under review is its security aspect, which is the adoption of a security-military approach and disarmament plans along with the advancement of the peace process at the domestic level, as well as a political-security approach and The strategic-security alliance along with lobbying in bilateral and multilateral meetings of the government and regional and extra-regional conferences at the foreign level have been one of its most important signs. In order to investigate this hypothesis, the theoretical framework of securitization and the qualitative method based on the content analysis approach have been used, and the data of this research has been extracted from library and internet sources.
Seyed Hashem Moniri; Seyed Hossein Athari
Abstract
This research tries to investigate the conceptual context of the foreign policy of the 13th government by using the theoretical framework of cognitive linguistics and the " Pragglejaz" method. The most fundamental strategy of the 13th government's foreign policy is justice-oriented order and solving ...
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This research tries to investigate the conceptual context of the foreign policy of the 13th government by using the theoretical framework of cognitive linguistics and the " Pragglejaz" method. The most fundamental strategy of the 13th government's foreign policy is justice-oriented order and solving international issues based on order and justice. Obstacles in reaching this goal may slow down or stop the desired path. The understanding of this path can be represented and understood in the speeches and context of the government. The main question is, what conceptual metaphors has the 13th government used in the discourse of justice-oriented order? The hypothesis is that the "path" metaphor is the most frequent concept in the discourse of Mr. Raisi's government. The findings show that unfair relations, injustice, and discrimination due to the "mind" and the "global capitalist system" centered on the United States prevent the achievement of this path; This obstacle can be rebuilt by creating a "jihadi transformation". The results show that language expressions and mental space in the foreign policy apparatus are structures that create "meaning" between the "addressee" and "others" through direct correlation with events.
Mohammad Dawood Erfan; Seyyed Assadollah Athari; Islami Ruhollah; Mahdi najafzadeh
Abstract
The political school of Herat, which was formed by the Islamic-mystical thoughts of Maulana Abdul Rahman Jami and a network of Timurid era scientists, is based on justice, peace, Persian language, tolerance and tolerance, the teachings of ancient Iran and Turkish teachings. - Mongolian emphasizes. Amir ...
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The political school of Herat, which was formed by the Islamic-mystical thoughts of Maulana Abdul Rahman Jami and a network of Timurid era scientists, is based on justice, peace, Persian language, tolerance and tolerance, the teachings of ancient Iran and Turkish teachings. - Mongolian emphasizes. Amir Ali Shirnavai, minister of the Timurian court, and Maulana Hossein Waez Kashifi, two of Jami's students, have played a valuable role in the development of Herat's political school. Through these two, Jami's teachings have entered the political societies of that period and have practically flowed through the court in the social and cultural context. Peace is one of the most key concepts that has overlapped with other concepts such as expediency, reconciliation, tolerance and tolerance and has crystallized in the theory and practice of the political school of Herat, so that the Timurid era is one of the most peaceful periods in the history of the region. goes This article, with the conceptual framework of Quentin Skinner's constructivist school and hermeneutic methodology, aims to answer the question of the place of peace between communities in the political thought of the Herat school. It seems that the presence of Maulana Jami, the leader of the Naqshbandi sect, who is known for his peace and tolerance; As a great cultural consultant of the court, he is one of the main reasons for the peaceful atmosphere of the Timurid period. By creating a network of mystic thinkers inside and outside the Timurid rule, Jami had proposed peace as the main state of that period.
Hossein Athari; Seyyed Abbas Hosseini Dawarani
Abstract
Since the beginning of the Arab Spring, scholars in different fields around the world have studied it, exploiting various approaches. One of these approaches is the cultural change in which survival and self-expression values are analysed. This approach is discussed in the present paper. Given that collective ...
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Since the beginning of the Arab Spring, scholars in different fields around the world have studied it, exploiting various approaches. One of these approaches is the cultural change in which survival and self-expression values are analysed. This approach is discussed in the present paper. Given that collective actions in every country are in line with its cultural values and cultural changes, the authors focus on the collective action called Islamic awakening or Arab Spring and try to answer the following questions: what are the characteristics of the beginning and the end of the process of the Arab Spring movement, and on the basis of what type of cultural values is it gathered its momentum. Our hypothesis is that societies’ survival values have led them towards an action, which was very late, violent and complex, and its outcome will only be the reproduction and growth survival values.
