Mohammad Ebrahim Forouzesh; a najafzadeh; Vahid Vahid Sinaei; Morteza Manshadi,
Abstract
Afghanistan is a country with diverse ethnic minorities that have been in conflict with each other, without much emphasis on nationalism. Lack of social cohesion has led to the dominance of tribal leaders in the country. On the other hand, modern nation-state building has been introduced through the ...
Read More
Afghanistan is a country with diverse ethnic minorities that have been in conflict with each other, without much emphasis on nationalism. Lack of social cohesion has led to the dominance of tribal leaders in the country. On the other hand, modern nation-state building has been introduced through the French Revolution and colonization in India. These two ideologies have resulted in a cultural shock, tug of war between tradition and modernity, and violence in Afghanistan. Nationalism, which introduces traditional values into modern clothing, is in conflict with liberalism, which emphasizes post-enlightenment ideology and development in Europe, but has not been able to bring development to Afghanistan. Nationalism has led to division and animosity between the various cultures and ethnic groups in Afghanistan, resulting in social conflicts, weak nationalism, and underdevelopment. Armed uprisings, the emergence of terrorist groups, foreign intervention, the destruction of infrastructure, and the collapse of the developmental mindset are some of the consequences of this underdevelopment. This sociological-historical research aims to answer the question of how the delay in the formation of nationalism affected the development and led to the collapse of the developmental mindset in Afghanistan. The hypothesis is that the delay in the formation of civic nationalism, weak separation of private and public spheres in the eighth constitutional law, lack of historical background to liberal teachings, the non-sociological function of global society, and continuous ethnic nationalism without regard to the past have contributed to this collapse.
Mohammad Dawood Erfan; Seyyed Assadollah Athari; Islami Ruhollah; Mahdi najafzadeh
Abstract
The political school of Herat, which was formed by the Islamic-mystical thoughts of Maulana Abdul Rahman Jami and a network of Timurid era scientists, is based on justice, peace, Persian language, tolerance and tolerance, the teachings of ancient Iran and Turkish teachings. - Mongolian emphasizes. Amir ...
Read More
The political school of Herat, which was formed by the Islamic-mystical thoughts of Maulana Abdul Rahman Jami and a network of Timurid era scientists, is based on justice, peace, Persian language, tolerance and tolerance, the teachings of ancient Iran and Turkish teachings. - Mongolian emphasizes. Amir Ali Shirnavai, minister of the Timurian court, and Maulana Hossein Waez Kashifi, two of Jami's students, have played a valuable role in the development of Herat's political school. Through these two, Jami's teachings have entered the political societies of that period and have practically flowed through the court in the social and cultural context. Peace is one of the most key concepts that has overlapped with other concepts such as expediency, reconciliation, tolerance and tolerance and has crystallized in the theory and practice of the political school of Herat, so that the Timurid era is one of the most peaceful periods in the history of the region. goes This article, with the conceptual framework of Quentin Skinner's constructivist school and hermeneutic methodology, aims to answer the question of the place of peace between communities in the political thought of the Herat school. It seems that the presence of Maulana Jami, the leader of the Naqshbandi sect, who is known for his peace and tolerance; As a great cultural consultant of the court, he is one of the main reasons for the peaceful atmosphere of the Timurid period. By creating a network of mystic thinkers inside and outside the Timurid rule, Jami had proposed peace as the main state of that period.
mehdi najafzadeh; reza aghaee
Abstract
The present study discussed areas of disintegration in the Islamic Cooperation Organization by applying neo-functionalism approach and focusing on structural and environmental conflicts. After the United Nations (UN), the Islamic Cooperation Organization (ICO) is the biggest regional world organization. ...
Read More
The present study discussed areas of disintegration in the Islamic Cooperation Organization by applying neo-functionalism approach and focusing on structural and environmental conflicts. After the United Nations (UN), the Islamic Cooperation Organization (ICO) is the biggest regional world organization. However, it has suffered from weak performance during its life unlike many regional organizations such as the European Union (EU) and the African Union (AU). Moving from organizational levels towards regional and international challenges, we found out that despite the ideological advertisements, the ICO has lost its applications. Cooperation has become impossible for the Islamic countries due to its heterogeneous members with various approaches towards politics, culture and economics especially in the recent decade with new challenges caused by the globalization of culture and politics. The final analysis of this study was that Islamic countries will prefer to join organizations with common economic tendencies in the upcoming decades.
