mohammad karampooriy; Rohollah Eslami
Abstract
AbstractThe world empire of Achaemenid Iran is recognized as a hegemonic power in the international system of ancient times. This government had hegemonic coordinates in the classical and modern sense, which required a hegemonic power above all else. The Mazdei hegemony was formed based on the political ...
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AbstractThe world empire of Achaemenid Iran is recognized as a hegemonic power in the international system of ancient times. This government had hegemonic coordinates in the classical and modern sense, which required a hegemonic power above all else. The Mazdei hegemony was formed based on the political ideas of Iranshahri and the Iranian world order, which was reflected in the Achaemenid foreign policy strategy. The main question is; How was Iranshahri political thought of the Achaemenid era formed based on the concept of hegemony and hegemonic system in the creation of a new Iranshahri world order in the international arena? The results show that Achaemenid Iran as a hegemonic power at the level of the triple system of the ancient world controlled three important regional systems of the ancient world, i.e. the system of the Indian subcontinent and South Asia, the system of the Middle East and the Near East, and most of the Mediterranean system. In addition to legitimate military and economic measures to maintain its hegemony over the international systems, this government used techniques to control power centers, including the balance of power technique to control centrifugal regional powers. Also, the foundation and focal point of Iran's hegemony is based on the justice and specific ideology of the imperial government. In this era, based on the earthly and cosmic order of the imperial system, the cultural, military, economic and political hegemony of Iranshahri was formed and with a dynamic and advanced economy based on economic and commercial power, it created a powerful and unified monetary system in the ancient world. The research method in this article is based on the comparative method and the data collection method is based on library and reliable internet sources.
Roholah Eslami
Abstract
One of the aims of politics is the prevention of violence and establishment of peace. In the twentieth century, political thinkers and scholars in diplomacy and international law have devised various techniques to achieve this aim. However, such an attempt has not been limited to the modern era, and ...
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One of the aims of politics is the prevention of violence and establishment of peace. In the twentieth century, political thinkers and scholars in diplomacy and international law have devised various techniques to achieve this aim. However, such an attempt has not been limited to the modern era, and classic thinkers both in the East and the West have also thought about such techniques. Ibn-i Farra’s Rosol ol-Molook is one of most important texts written in 5th century Hijri, in this regard. The author was a faqih and a judge serving the Abbasids, in the golden age of Islam or the mediaeval Islamic period. Drawing upon Islamic, Persian and Greek sources, he worte one of the earliest treaties on the Islamic diplomatic practice. Using the phenomenological method, in this article diplomatic technique recommended by Ibd-i Farra, and his views on the characteristics of ambassadors, their training and their manner in a mission as well as formal protocols are discussed.
